From e0b1c2737397839ff5ba8c129d31baf6f97805fe Mon Sep 17 00:00:00 2001
From: Case Duckworth
Date: Sat, 31 Jan 2015 13:10:17 -0700
Subject: Finish linking Elegy, Hezekiah; Rename files

---
 98-hez-philosophy.txt | 31 -------------------------------
 1 file changed, 31 deletions(-)
 delete mode 100644 98-hez-philosophy.txt

(limited to '98-hez-philosophy.txt')

diff --git a/98-hez-philosophy.txt b/98-hez-philosophy.txt
deleted file mode 100644
index 1c50310..0000000
--- a/98-hez-philosophy.txt
+++ /dev/null
@@ -1,31 +0,0 @@
----
-title: 'Philosophy'
-project: 'Book of Hezekiah'
-project-order: 3
-project-prev: 'purpose-dogs.html'
-project-next: 'proverbs.html'
-genre: 'prose'
-...
-
-Importance is important.  But meaning is meaningful.  Here we are at the
-crux of the matter, for both meaning and importance are also
-human-formed.  So it would seem that nothing is important or meaningful,
-if importance and meaning are of themselves only products of the
-fallible human intellect.  But here is the great secret: *so is the
-fallibility of the human intellect a mere product of the fallible human
-intellect.* The question here arises: Is anything real, and not a mere
-invention of a mistaken human mind?  By real of course I mean
-"that which is *on its own terms*," that is, without any [modification][] on
-the part of mankind by observing it.  But such a thing is impossible to
-be known, for if it be known it has certainly been observed by someone,
-and so it is not on its own terms but on the terms of the observer.  So
-it cannot be known if anything exists on its own terms, for it exists on
-its own terms we certainly will not know anything about it.
-
-By this it is possible to see that nothing is knowable without the
-mediating factor of our mind fucking up the "[raw][]," the "real" world.  But
-by this time it would seem that this chapter is far far too
-philosophical, not to mention pretentious, so I must try again.
-
-[modification]: i-am.html
-[raw]: spittle.html
-- 
cgit 1.4.1-21-gabe81