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| author | Case Duckworth | 2015-03-24 22:53:18 -0700 |
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| committer | Case Duckworth | 2015-03-24 22:53:18 -0700 |
| commit | df0d5f3cb03f8bf7d72e067c0fd7ee54ce4b86eb (patch) | |
| tree | 9cb3585e91c71e0d56bff5fb1f0d6c8dc5f8c093 /love-as-god.html | |
| parent | Disable Jekyll page rendering (diff) | |
| download | autocento-df0d5f3cb03f8bf7d72e067c0fd7ee54ce4b86eb.tar.gz autocento-df0d5f3cb03f8bf7d72e067c0fd7ee54ce4b86eb.zip | |
Change template and CSS for flatter structure
- Change CSS to one file - Change template to reflect CSS flattening
Diffstat (limited to 'love-as-god.html')
| -rw-r--r-- | love-as-god.html | 28 |
1 files changed, 13 insertions, 15 deletions
| diff --git a/love-as-god.html b/love-as-god.html index 93881ae..61b9553 100644 --- a/love-as-god.html +++ b/love-as-god.html | |||
| @@ -12,23 +12,19 @@ | |||
| 12 | <title>Love as God | Autocento of the breakfast table</title> | 12 | <title>Love as God | Autocento of the breakfast table</title> |
| 13 | <link rel="icon" type="image/png" href="img/favico.png" /> | 13 | <link rel="icon" type="image/png" href="img/favico.png" /> |
| 14 | 14 | ||
| 15 | <link rel="stylesheet" type="text/css" href="./css/common.css"> | 15 | <link rel="stylesheet" type="text/css" href="style.css"> |
| 16 | <script src="./js/lozenge.js" type="text/javascript"> </script> | 16 | <script src="./js/lozenge.js" type="text/javascript"> </script> |
| 17 | <script src="./js/hylo.js" type="text/javascript"> </script> | 17 | <script src="./js/hylo.js" type="text/javascript"> </script> |
| 18 | 18 | ||
| 19 | <link rel="stylesheet" type="text/css" href="./css/verse.css"> | 19 | <!--[if lt IE 9]> |
| 20 | <script src="./js/verse.js" type="text/javascript"> </script> | ||
| 21 | <link rel="stylesheet" type="text/css" href="./css/stark.css"> | ||
| 22 | <script src="./js/stark.js" type="text/javascript"> </script> | ||
| 23 | <!--[if lt IE 9]> | ||
| 24 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> | 20 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> |
| 25 | <![endif]--> | 21 | <![endif]--> |
| 26 | <!-- <script src="js/external.js"> </script> --> | 22 | <!-- <script src="js/external.js"> </script> --> |
| 27 | </head> | 23 | </head> |
| 28 | <body> | 24 | <body id="love-as-god" class="stark"> |
| 29 | 25 | ||
| 30 | 26 | ||
| 31 | <article id="container"> | 27 | <article class="container"> |
| 32 | <header> | 28 | <header> |
| 33 | <!-- title --> | 29 | <!-- title --> |
| 34 | <h1 class="title">Love as God</h1> | 30 | <h1 class="title">Love as God</h1> |
| @@ -40,13 +36,15 @@ | |||
| 40 | </header> | 36 | </header> |
| 41 | 37 | ||
| 42 | 38 | ||
| 43 | <section class="content verse"><p><a href="https://www.biblegateway.com/passage/?search=1+John+4%3A8&version=NIV">God is love</a>, they say, but there <a href="i-wanted-to-tell-you-something.html">is</a><br />no god. Therefore, how can there be love?<br />And if there is no love, how can there be God?<br />There are things in life, I suppose,<br />that are simply unanswerable mysteries<br />of existence. Maybe this God and love are one.</p> | 39 | <section class="content verse"> |
| 44 | <p>Maybe there are many loves, instead of one.<br />The difference between <a href="largest-asteroid.html">what isn’t</a> and what is<br />could merely be one of scope. The mystery<br />is how we speak only of one love—<br />to act as though we know we are supposed<br />to love only one other, or that one other and God.</p> | 40 | <p><a href="https://www.biblegateway.com/passage/?search=1+John+4%3A8&version=NIV">God is love</a>, they say, but there <a href="i-wanted-to-tell-you-something.html">is</a><br />no god. Therefore, how can there be love?<br />And if there is no love, how can there be God?<br />There are things in life, I suppose,<br />that are simply unanswerable mysteries<br />of existence. Maybe this God and love are one.</p> |
| 45 | <p>But supposing that one other is God?<br />What then? Is the God-lover to walk alone,<br />supported by God only when He feels He is supposed<br />to support her? What kind of love is<br />this? I would argue in fact this isn’t love,<br />this <a href="http://www.footprints-inthe-sand.com/index.php?page=Poem/Poem.php">one-set-of-footprints-in-the-sand</a> mystery.</p> | 41 | <p>Maybe there are many loves, instead of one.<br />The difference between <a href="largest-asteroid.html">what isn’t</a> and what is<br />could merely be one of scope. The mystery<br />is how we speak only of one love—<br />to act as though we know we are supposed<br />to love only one other, or that one other and God.</p> |
| 46 | <p>How to define two loves as one is the mystery.<br />It’s obvious to many there is a thing called God,<br />and just as obvious that there is one called love.<br />Maybe we fool ourselves, we who can’t be alone;<br />maybe we don’t know what either God or love is.<br />Maybe, and perhaps; but I for one propose</p> | 42 | <p>But supposing that one other is God?<br />What then? Is the God-lover to walk alone,<br />supported by God only when He feels He is supposed<br />to support her? What kind of love is<br />this? I would argue in fact this isn’t love,<br />this <a href="http://www.footprints-inthe-sand.com/index.php?page=Poem/Poem.php">one-set-of-footprints-in-the-sand</a> mystery.</p> |
| 47 | <p>that we as only humans are not supposed<br />to know or understand capital-L Life, that mystery.<br />Isn’t it enough to know that God is<br />love, and love is God,<br />no matter which one<br />does or does not exist? What is life, if no love,</p> | 43 | <p>How to define two loves as one is the mystery.<br />It’s obvious to many there is a thing called God,<br />and just as obvious that there is one called love.<br />Maybe we fool ourselves, we who can’t be alone;<br />maybe we don’t know what either God or love is.<br />Maybe, and perhaps; but I for one propose</p> |
| 48 | <p>if no God? <a href="cereal.html">Maybe</a> this saying, “God is love,”<br />is less a definition of God what what love is supposed<br />to be. Of these two terms, <a href="death-zone.html">maybe2</a> the one<br />we should capitalize is Love, that great mystery<br />of chemistry and longing. Maybe “Love is god”<br />is a more fitting <a href="epigraph.html">epigraph</a> for what life is</p> | 44 | <p>that we as only humans are not supposed<br />to know or understand capital-L Life, that mystery.<br />Isn’t it enough to know that God is<br />love, and love is God,<br />no matter which one<br />does or does not exist? What is life, if no love,</p> |
| 49 | <p><a href="tapestry.html">made of:</a> Love, that most delicate, most misty<br /> of all emotions, is supposed to be their god,<br />as the one that binds us, that was, that will be, that is.</p></section> | 45 | <p>if no God? <a href="cereal.html">Maybe</a> this saying, “God is love,”<br />is less a definition of God what what love is supposed<br />to be. Of these two terms, <a href="death-zone.html">maybe2</a> the one<br />we should capitalize is Love, that great mystery<br />of chemistry and longing. Maybe “Love is god”<br />is a more fitting <a href="epigraph.html">epigraph</a> for what life is</p> |
| 46 | <p><a href="tapestry.html">made of:</a> Love, that most delicate, most misty<br /> of all emotions, is supposed to be their god,<br />as the one that binds us, that was, that will be, that is.</p> | ||
| 47 | </section> | ||
| 50 | </article> | 48 | </article> |
| 51 | <nav> | 49 | <nav> |
| 52 | <a class="prevlink" href="initial-conditions.html" | 50 | <a class="prevlink" href="initial-conditions.html" |