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author | Case Duckworth | 2015-03-12 13:01:16 -0700 |
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committer | Case Duckworth | 2015-03-12 13:01:16 -0700 |
commit | 2764ce38ff89667fc4073fb66cdd634caaffd613 (patch) | |
tree | 2b574940d00219cddba222222ee2ae13d49ea644 /proverbs.html | |
parent | Remove lua cruft (diff) | |
download | autocento-2764ce38ff89667fc4073fb66cdd634caaffd613.tar.gz autocento-2764ce38ff89667fc4073fb66cdd634caaffd613.zip |
Fix #9 - ekphrastisize some poems
For ekphrastic articles, add `ekphrastic` node to YAML metadata. This node includes subnodes `image`, `title`, `alt`, `link`, and `class`. `image` provides a link to the local image--just include the file name with the extension, not the folder (all images should be in /img/.) `title` provides the title of the image, and the alt-text, if there is no `alt` node. `alt`, if it exists, provides the alt text for the image. `link`, if present, wraps the image in an `<a>` tag--it should point to the source web page of the ekphrastic image. `class`, if present, sets the class(es) for the image, for styling. In this commit, I've set `ekphrastic` on the four articles that have them so far: 'The Death Zone,' 'AMBER alert,' 'The moon is gone,' and 'Man.' I've also updated .template.html with the changes, and updated README.md to reflect the changes in YAML structure.
Diffstat (limited to 'proverbs.html')
-rw-r--r-- | proverbs.html | 19 |
1 files changed, 9 insertions, 10 deletions
diff --git a/proverbs.html b/proverbs.html index d4dde83..b39435b 100644 --- a/proverbs.html +++ b/proverbs.html | |||
@@ -37,16 +37,15 @@ | |||
37 | 37 | ||
38 | </header> | 38 | </header> |
39 | 39 | ||
40 | <section class="content prose"> | 40 | |
41 | <p><a href="words-meaning.html">Nothing matters; everything is sacred. Everything matters; nothing is sacred</a>.<a href="#fn1" class="footnoteRef" id="fnref1"><sup>1</sup></a> This is the only way we can move forward: by moving sideways. Life is a great big rugby game, and the entire field has to be run for a goal. The fact that the beginning two verses of this chapter have the same number of characters proves that they are a tautological pair, that is, they <em>complete each other</em>. Sometimes life seems like a dog wagging its tail, smiling up at you and wanting you to love it, just wanting that, simple simple love, oblivious to the fact that it just ran through your immaculately groomed flower garden and tracked all the mud in onto your freshly steamed carpet. Life is not life in a suburb. <a href="lovesong.html">There are no rosebushes, groomed never. There is no carpet, steamed at any time.</a> The dog looks at you wanting you to love it. It wants to know that you know that it’s there. <em>It wants to be observed</em>.<a href="#fn2" class="footnoteRef" id="fnref2"><sup>2</sup></a></p> | 41 | <section class="content prose"><p><a href="words-meaning.html">Nothing matters; everything is sacred. Everything matters; nothing is sacred</a>.<a href="#fn1" class="footnoteRef" id="fnref1"><sup>1</sup></a> This is the only way we can move forward: by moving sideways. Life is a great big rugby game, and the entire field has to be run for a goal. The fact that the beginning two verses of this chapter have the same number of characters proves that they are a tautological pair, that is, they <em>complete each other</em>. Sometimes life seems like a dog wagging its tail, smiling up at you and wanting you to love it, just wanting that, simple simple love, oblivious to the fact that it just ran through your immaculately groomed flower garden and tracked all the mud in onto your freshly steamed carpet. Life is not life in a suburb. <a href="lovesong.html">There are no rosebushes, groomed never. There is no carpet, steamed at any time.</a> The dog looks at you wanting you to love it. It wants to know that you know that it’s there. <em>It wants to be observed</em>.<a href="#fn2" class="footnoteRef" id="fnref2"><sup>2</sup></a></p> |
42 | <section class="footnotes"> | 42 | <section class="footnotes"> |
43 | <hr /> | 43 | <hr /> |
44 | <ol> | 44 | <ol> |
45 | <li id="fn1"><p>Thank you <a href="http://www.thesatirist.com/books/CowGirlBlues.html">Tom Stoppard</a>. Ha ha ho ho and hee hee.<a href="#fnref1">↩</a></p></li> | 45 | <li id="fn1"><p>Thank you <a href="http://www.thesatirist.com/books/CowGirlBlues.html">Tom Stoppard</a>. Ha ha ho ho and hee hee.<a href="#fnref1">↩</a></p></li> |
46 | <li id="fn2"><p>Ah ha! I knew this was going to happen at some point. Now things are going to get more interesting because the dog wants what we thought was a bad thing, right? Right? Didn’t we go through that part about how observing made it impossible to really know anything, and I had to start over because it’s really hard to figure out what you’re talking about when reality slips out of your hands like a fish, but you’re not a cat with claws so it just flops right outta your hand back into the lake. (By the way, Nirvana is thought to be what a drop of water feels upon flopping into a lake—doesn’t that seem important? Doesn’t it seem like a fish and a drop of water here are connected? It helps, of course, that the fish represents Reality here.)<a href="#fnref2">↩</a></p></li> | 46 | <li id="fn2"><p>Ah ha! I knew this was going to happen at some point. Now things are going to get more interesting because the dog wants what we thought was a bad thing, right? Right? Didn’t we go through that part about how observing made it impossible to really know anything, and I had to start over because it’s really hard to figure out what you’re talking about when reality slips out of your hands like a fish, but you’re not a cat with claws so it just flops right outta your hand back into the lake. (By the way, Nirvana is thought to be what a drop of water feels upon flopping into a lake—doesn’t that seem important? Doesn’t it seem like a fish and a drop of water here are connected? It helps, of course, that the fish represents Reality here.)<a href="#fnref2">↩</a></p></li> |
47 | </ol> | 47 | </ol> |
48 | </section> | 48 | </section></section> |
49 | </section> | ||
50 | </article> | 49 | </article> |
51 | <nav> | 50 | <nav> |
52 | <a class="prevlink" href="philosophy.html" | 51 | <a class="prevlink" href="philosophy.html" |