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| author | Case Duckworth | 2015-03-24 22:53:18 -0700 |
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| committer | Case Duckworth | 2015-03-24 22:53:18 -0700 |
| commit | df0d5f3cb03f8bf7d72e067c0fd7ee54ce4b86eb (patch) | |
| tree | 9cb3585e91c71e0d56bff5fb1f0d6c8dc5f8c093 /sixteenth-chapel.html | |
| parent | Disable Jekyll page rendering (diff) | |
| download | autocento-df0d5f3cb03f8bf7d72e067c0fd7ee54ce4b86eb.tar.gz autocento-df0d5f3cb03f8bf7d72e067c0fd7ee54ce4b86eb.zip | |
Change template and CSS for flatter structure
- Change CSS to one file - Change template to reflect CSS flattening
Diffstat (limited to 'sixteenth-chapel.html')
| -rw-r--r-- | sixteenth-chapel.html | 28 |
1 files changed, 13 insertions, 15 deletions
| diff --git a/sixteenth-chapel.html b/sixteenth-chapel.html index e27ba50..5baf7a5 100644 --- a/sixteenth-chapel.html +++ b/sixteenth-chapel.html | |||
| @@ -12,23 +12,19 @@ | |||
| 12 | <title>The Sixteenth Chapel | Autocento of the breakfast table</title> | 12 | <title>The Sixteenth Chapel | Autocento of the breakfast table</title> |
| 13 | <link rel="icon" type="image/png" href="img/favico.png" /> | 13 | <link rel="icon" type="image/png" href="img/favico.png" /> |
| 14 | 14 | ||
| 15 | <link rel="stylesheet" type="text/css" href="./css/common.css"> | 15 | <link rel="stylesheet" type="text/css" href="style.css"> |
| 16 | <script src="./js/lozenge.js" type="text/javascript"> </script> | 16 | <script src="./js/lozenge.js" type="text/javascript"> </script> |
| 17 | <script src="./js/hylo.js" type="text/javascript"> </script> | 17 | <script src="./js/hylo.js" type="text/javascript"> </script> |
| 18 | 18 | ||
| 19 | <link rel="stylesheet" type="text/css" href="./css/verse.css"> | 19 | <!--[if lt IE 9]> |
| 20 | <script src="./js/verse.js" type="text/javascript"> </script> | ||
| 21 | <link rel="stylesheet" type="text/css" href="./css/stark.css"> | ||
| 22 | <script src="./js/stark.js" type="text/javascript"> </script> | ||
| 23 | <!--[if lt IE 9]> | ||
| 24 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> | 20 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> |
| 25 | <![endif]--> | 21 | <![endif]--> |
| 26 | <!-- <script src="js/external.js"> </script> --> | 22 | <!-- <script src="js/external.js"> </script> --> |
| 27 | </head> | 23 | </head> |
| 28 | <body> | 24 | <body id="sixteenth-chapel" class="stark"> |
| 29 | 25 | ||
| 30 | 26 | ||
| 31 | <article id="container"> | 27 | <article class="container"> |
| 32 | <header> | 28 | <header> |
| 33 | <!-- title --> | 29 | <!-- title --> |
| 34 | <h1 class="title">The Sixteenth Chapel</h1> | 30 | <h1 class="title">The Sixteenth Chapel</h1> |
| @@ -48,13 +44,15 @@ | |||
| 48 | </header> | 44 | </header> |
| 49 | 45 | ||
| 50 | 46 | ||
| 51 | <section class="content verse"><p>If Justin Bieber isn’t going for the sixteenth<br />chapel, I’m not either. I admit he is my role<br />model. He’s so current, so fresh and so new,<br />and Michelangelo is so old, his art so dated.<br />Where is the love in those old paintings? All<br />I see is <a href="creation-myth.html">creation</a>, <a href="movingsideways.html">judgment</a>, and <a href="deathstrumpet.html">death</a>—</p> | 47 | <section class="content verse"> |
| 52 | <p>and I don’t get the preoccupation with death.<br />I’m about life! Ever since my sixteenth<br />birthday, when me and my two sisters all<br />nearly died when the car I was driving rolled<br />into a creek. Even though I’ve <a href="riptide_memory.html">forgotten the date</a>,<br />I think it keeps me thinking on the new,</p> | 48 | <p>If Justin Bieber isn’t going for the sixteenth<br />chapel, I’m not either. I admit he is my role<br />model. He’s so current, so fresh and so new,<br />and Michelangelo is so old, his art so dated.<br />Where is the love in those old paintings? All<br />I see is <a href="creation-myth.html">creation</a>, <a href="movingsideways.html">judgment</a>, and <a href="deathstrumpet.html">death</a>—</p> |
| 53 | <p>something Biebs would be proud of if he knew.<br />I look at him, and see the <a href="death-zone.html">opposite of death</a><br />in his eyes, his youthful smile: though someday<br />he may <a href="i-am.html">be a father</a>, and later host a Sweet Sixteen<br />for his daughter (who I know he’ll buy a Rolls),<br />death will never find him. Living will be all</p> | 49 | <p>and I don’t get the preoccupation with death.<br />I’m about life! Ever since my sixteenth<br />birthday, when me and my two sisters all<br />nearly died when the car I was driving rolled<br />into a creek. Even though I’ve <a href="riptide_memory.html">forgotten the date</a>,<br />I think it keeps me thinking on the new,</p> |
| 54 | <p>he’ll ever do, because it will be all<br />he’ll ever need to do. He is the eternal new,<br />the <a href="about-the-author.html">forever youth:</a> this is the simple <a href="words-meaning.html">role</a><br />of every celebrity, to let us forget death.<br />Bieber didn’t make a mistake on the Sistine<br />Chapel’s name. He merely showed that someday</p> | 50 | <p>something Biebs would be proud of if he knew.<br />I look at him, and see the <a href="death-zone.html">opposite of death</a><br />in his eyes, his youthful smile: though someday<br />he may <a href="i-am.html">be a father</a>, and later host a Sweet Sixteen<br />for his daughter (who I know he’ll buy a Rolls),<br />death will never find him. Living will be all</p> |
| 55 | <p>all old names must go, that on some day<br />a name must die so that the thing, which is all<br />that matters, can stay as it was in the sixteenth<br />century: fresh, ostentatious, and brand new.<br />In a way, <a href="nothing-is-ever-over.html">the name becomes a Christ</a>, experiencing death<br />so the world doesn’t have to. But I am wary of this role</p> | 51 | <p>he’ll ever do, because it will be all<br />he’ll ever need to do. He is the eternal new,<br />the <a href="about-the-author.html">forever youth:</a> this is the simple <a href="words-meaning.html">role</a><br />of every celebrity, to let us forget death.<br />Bieber didn’t make a mistake on the Sistine<br />Chapel’s name. He merely showed that someday</p> |
| 56 | <p>for a name. It seems a name gives meaning, rolls<br />the general idea together with the concrete, daily<br />toil of the mundane. Are not life and death<br />intertwined? Is not everything tied up all<br />with everything? I guess I’m saying the new<br />necessarily comes from the old, as every sixteen-</p> | 52 | <p>all old names must go, that on some day<br />a name must die so that the thing, which is all<br />that matters, can stay as it was in the sixteenth<br />century: fresh, ostentatious, and brand new.<br />In a way, <a href="nothing-is-ever-over.html">the name becomes a Christ</a>, experiencing death<br />so the world doesn’t have to. But I am wary of this role</p> |
| 57 | <p>year-old has a parent. <a href="ouroboros_memory.html">Life rolls to death</a>, and all<br />is tied together. Each day is born of night, and dies so new<br />morning can occur. Even the sixteenth chapel holds death.</p></section> | 53 | <p>for a name. It seems a name gives meaning, rolls<br />the general idea together with the concrete, daily<br />toil of the mundane. Are not life and death<br />intertwined? Is not everything tied up all<br />with everything? I guess I’m saying the new<br />necessarily comes from the old, as every sixteen-</p> |
| 54 | <p>year-old has a parent. <a href="ouroboros_memory.html">Life rolls to death</a>, and all<br />is tied together. Each day is born of night, and dies so new<br />morning can occur. Even the sixteenth chapel holds death.</p> | ||
| 55 | </section> | ||
| 58 | </article> | 56 | </article> |
| 59 | <nav> | 57 | <nav> |
| 60 | <a class="prevlink" href="worse-looking-over.html" | 58 | <a class="prevlink" href="worse-looking-over.html" |