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1 | --- | ||
2 | title: 'Moving Sideways' | ||
3 | project: 'Book of Hezekiah' | ||
4 | project-order: 5 | ||
5 | project-prev: 'proverbs.html' | ||
6 | project-next: 'problems.html' | ||
7 | genre: 'prose' | ||
8 | ... | ||
9 | |||
10 | A dog moving sideways is sick; a man moving sideways is drunk. Thus if | ||
11 | you want to be mindful of the movings of the universe sideways, become | ||
12 | either drunk or sick. By doing this you remove yourself from the | ||
13 | equation, and are able to observe, without being observed, the universe | ||
14 | as it dances sideways drunkenly. | ||
15 | |||
16 | Shit wait. The problem is not that by observing you are observed | ||
17 | (although quantum mechanics may disagree[^1]), because obviously dogs | ||
18 | don't know we're observing them when we watch them through cameras in | ||
19 | their little yard while they play and eat and poop---who poops knowingly | ||
20 | on camera? The problem is *the actual act of observing that distorts the | ||
21 | world into what we want it to be*. | ||
22 | |||
23 | What I want to know is this: Why is this necessarily a problem? The dog | ||
24 | is made, by mankind, to frolic and poop and sniff and growl and dig. Why | ||
25 | cannot the man be made to observe the world incorrectly around him, and | ||
26 | worry about it? Men have always wandered about the earth; does it not | ||
27 | make sense that also they should wonder in their minds what makes it all | ||
28 | work?[^2] In fact this is the very center of the creative being: the | ||
29 | ability to move sideways, to dance with reality and judge it as it | ||
30 | judges you, much like teenagers at the junior prom. | ||
31 | |||
32 | Of course, reality doesn't judge us back. But that doesn't mean that it | ||
33 | doesn't! If you think it's judging you, then *observe in your | ||
34 | surroundings your own insecurities*. It is obvious that this way of | ||
35 | doing things is far from vogue; usually projecting [inner pain][] onto the | ||
36 | outer world is classified as pathology. However, this is because it is | ||
37 | assumed that the outer world is *on its own terms*, which it obviously | ||
38 | isn't, as far as we know. It follows that as [there is no backdrop][backdrop] | ||
39 | against which to judge our quirks, the quirks must not exist. Thus all | ||
40 | is right with the world. | ||
41 | |||
42 | [inner pain]: telemarketer.html | ||
43 | [backdrop]: philosophy.html | ||
44 | |||
45 | [^1]: Quantum mechanics, as is well known, are the most hornery and | ||
46 | least agreeable of all mechanics. The cost to get one quantum | ||
47 | serviced is usually at least eight times more expensive than the | ||
48 | cost of an average automobile tune-up, for reasons not clearly | ||
49 | known. The quantum mechanics themselves claim it's the smallness of | ||
50 | their work that justifies the price, but it doesn't really look like | ||
51 | they're doing anything, and besides, my quantum always seems to | ||
52 | break again within six months---maybe I'm just driving it too hard. | ||
53 | |||
54 | [^2]: I attempted to strike this terrible pun from the account, but | ||
55 | Hezekiah demanded I keep it if he were to continue the relation of | ||
56 | his prophecy-slash-advice column | ||