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1 | --- | ||
2 | title: 'Philosophy' | ||
3 | project: 'Book of Hezekiah' | ||
4 | project-order: 3 | ||
5 | project-prev: 'purpose-dogs.html' | ||
6 | project-next: 'proverbs.html' | ||
7 | genre: 'prose' | ||
8 | ... | ||
9 | |||
10 | Importance is important. But meaning is meaningful. Here we are at the | ||
11 | crux of the matter, for both meaning and importance are also | ||
12 | human-formed. So it would seem that nothing is important or meaningful, | ||
13 | if importance and meaning are of themselves only products of the | ||
14 | fallible human intellect. But here is the great secret: *so is the | ||
15 | fallibility of the human intellect a mere product of the fallible human | ||
16 | intellect.* The question here arises: Is anything real, and not a mere | ||
17 | invention of a mistaken human mind? By real of course I mean | ||
18 | "that which is *on its own terms*," that is, without any [modification][] on | ||
19 | the part of mankind by observing it. But such a thing is impossible to | ||
20 | be known, for if it be known it has certainly been observed by someone, | ||
21 | and so it is not on its own terms but on the terms of the observer. So | ||
22 | it cannot be known if anything exists on its own terms, for it exists on | ||
23 | its own terms we certainly will not know anything about it. | ||
24 | |||
25 | By this it is possible to see that nothing is knowable without the | ||
26 | mediating factor of our mind fucking up the "[raw][]," the "real" world. But | ||
27 | by this time it would seem that this chapter is far far too | ||
28 | philosophical, not to mention pretentious, so I must try again. | ||
29 | |||
30 | [modification]: i-am.html | ||
31 | [raw]: spittle.html | ||