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1 | --- | ||
2 | title: 'Words and meaning' | ||
3 | project: 'Elegies for Alternate Selves' | ||
4 | genre: 'prose' | ||
5 | ... | ||
6 | |||
7 | "How astonishing it is that language can almost mean, / and frightening | ||
8 | that it does not quite," Jack Gilbert opens his poem "The Forgotten | ||
9 | Dialect of the Heart." In a similar vein, Hass's "Meditation at | ||
10 | Legunitas" states, "A word is elegy to what it signifies." These poems | ||
11 | get to the heart of language, and express the old duality of thought: by | ||
12 | giving a word to an entity, it is both tethered and made meaningful. | ||
13 | |||
14 | Words are the inevitable byproduct of an analytic mind. Humans are | ||
15 | constantly classifying and reclassifying ideas, objects, animals, | ||
16 | people, into ten thousand arbitrary categories. A favorite saying of | ||
17 | mine is that "Everything is everything," a tautology that I like, | ||
18 | because it gets to the core of the human linguistic machine, and because | ||
19 | every time I say it people think I'm being [disingenuous][]. But what I mean | ||
20 | by "everything is everything" is that there is a continuity to existence | ||
21 | that works beyond, or rather underneath, our capacity to understand it | ||
22 | through language. Language by definition compartmentalizes reality, sets | ||
23 | this bit apart from that bit, sets up boundaries as to what is and is | ||
24 | not a stone, a leaf, a door. Most of the time I think of language as | ||
25 | limiting, as defining a thing as the [inverse of everything][] is not. | ||
26 | |||
27 | In this way, "everything is everything" becomes "everything is nothing," | ||
28 | which is another thing I like to say and something that pisses people | ||
29 | off. To me, infinity and zero are the same, two ways of looking at the | ||
30 | same point on the circle–of numbers, of the universe, whatever. Maybe | ||
31 | it's because I wear an analogue watch, and so my view of time is | ||
32 | cyclical, or maybe it's some brain trauma I had in vitro, but whatever it | ||
33 | is that's how I see the world, because I'm working against the | ||
34 | limitations that language sets upon us. I think that's the role of the | ||
35 | poet, or of any artist: to take the over-expansive experience of | ||
36 | existing and to boil it down, boil and boil away until there is the | ||
37 | ultimate concentrate at the center that is what the poem talks around, | ||
38 | at, etc., but never of, because it is ultimately made of language and | ||
39 | cannot get to it. A poem is getting as close as possible to the speed of | ||
40 | light, to absolute zero, to God, while knowing that it can't get all the | ||
41 | way there, and never will. A poem is doing this and coming back and | ||
42 | showing what happened as it happened. Exegesis is hard because a really | ||
43 | good poem will be just that, it will be the most basic and best way to | ||
44 | say what it's saying, so attempts to say the same thing differently will | ||
45 | fail. A poem is a kernel of existence. It is a description of the | ||
46 | kernel. [It is][]. | ||
47 | |||
48 | [disingenuous]: likingthings.html | ||
49 | [inverse of everything]: i-am.html | ||
50 | [It is]: arspoetica.html | ||