1 files changed, 1 insertions, 1 deletions
diff --git a/ouroboros_memory.html b/ouroboros_memory.html
index c6bf319..b05567b 100644
--- a/ouroboros_memory.html
+++ b/ouroboros_memory.html

@@ -31,7 +31,7 @@
        </p>
                            </header>
-    <section class="prose">
+    <section class="thing prose">
    <p><a href="joke.html">He said</a> at the beginning, “It’s like rolling yarn into a too-small ball. Sure, you can roll the memories around for a while, and maybe even use some of them. Eventually, though, you’ll wind them all the way out and you’ll be left with nothing but a small loop. You can tie this loop around your finger, and start wrapping your body, but this is an extension of the same problem. You’ll turn into a mummy of memory. There’ll be nothing left underneath but a dead body.</p>
    <p>“But what does it mean, <em>To remember the body with the body?</em> I imagine a creature made of memory, putting its feet in its mouth, turning into a ball. In this way, it could roll all around the landscape of its memory. I’ve tried explaining this to other people, but it doesn’t make any sense to them. The task of eating one’s feet is, to them, an unsolvable problem. They seem to forgotten that, as babies, they were able to make themselves into loops.</p>
    <p>“So I increase the count to two: two snakes eating each other’s tales, forming a loop. In this way they are able to put two heads on one body. This doubles the number of memories, which really only exacerbates the problem. It’s like trying to roll two different materials up into a ball. The people I tell this to don’t understand this either, they say using two animals makes sense to them. They say there must be different types of memory.</p>

diff --git a/ouroboros_memory.html b/ouroboros_memory.html index c6bf319..b05567b 100644 --- a/ouroboros_memory.html +++ b/ouroboros_memory.html
@@ -31,7 +31,7 @@
31	</p>	31	</p>
32	</header>	32	</header>
33		33
34	<section class="prose">	34	<section class="thing prose">
35	<p><a href="joke.html">He said</a> at the beginning, “It’s like rolling yarn into a too-small ball. Sure, you can roll the memories around for a while, and maybe even use some of them. Eventually, though, you’ll wind them all the way out and you’ll be left with nothing but a small loop. You can tie this loop around your finger, and start wrapping your body, but this is an extension of the same problem. You’ll turn into a mummy of memory. There’ll be nothing left underneath but a dead body.</p>	35	<p><a href="joke.html">He said</a> at the beginning, “It’s like rolling yarn into a too-small ball. Sure, you can roll the memories around for a while, and maybe even use some of them. Eventually, though, you’ll wind them all the way out and you’ll be left with nothing but a small loop. You can tie this loop around your finger, and start wrapping your body, but this is an extension of the same problem. You’ll turn into a mummy of memory. There’ll be nothing left underneath but a dead body.</p>
36	<p>“But what does it mean, <em>To remember the body with the body?</em> I imagine a creature made of memory, putting its feet in its mouth, turning into a ball. In this way, it could roll all around the landscape of its memory. I’ve tried explaining this to other people, but it doesn’t make any sense to them. The task of eating one’s feet is, to them, an unsolvable problem. They seem to forgotten that, as babies, they were able to make themselves into loops.</p>	36	<p>“But what does it mean, <em>To remember the body with the body?</em> I imagine a creature made of memory, putting its feet in its mouth, turning into a ball. In this way, it could roll all around the landscape of its memory. I’ve tried explaining this to other people, but it doesn’t make any sense to them. The task of eating one’s feet is, to them, an unsolvable problem. They seem to forgotten that, as babies, they were able to make themselves into loops.</p>
37	<p>“So I increase the count to two: two snakes eating each other’s tales, forming a loop. In this way they are able to put two heads on one body. This doubles the number of memories, which really only exacerbates the problem. It’s like trying to roll two different materials up into a ball. The people I tell this to don’t understand this either, they say using two animals makes sense to them. They say there must be different types of memory.</p>	37	<p>“So I increase the count to two: two snakes eating each other’s tales, forming a loop. In this way they are able to put two heads on one body. This doubles the number of memories, which really only exacerbates the problem. It’s like trying to roll two different materials up into a ball. The people I tell this to don’t understand this either, they say using two animals makes sense to them. They say there must be different types of memory.</p>