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author | Case Duckworth | 2015-02-09 12:04:05 -0700 |
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committer | Case Duckworth | 2015-02-09 12:04:05 -0700 |
commit | 96ab7a3ce522f38a768e67c73021bf1071832a37 (patch) | |
tree | 1d04af8a849055fdec68cbebf538b6c86424f414 /elegyforanalternateself.html | |
parent | Finish linking Elegy, Hezekiah; Rename files (diff) | |
download | autocento-96ab7a3ce522f38a768e67c73021bf1071832a37.tar.gz autocento-96ab7a3ce522f38a768e67c73021bf1071832a37.zip |
Add Paul; move source files to src/
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1 | <!DOCTYPE html> | ||
2 | <!-- Template for compiled 'Autocento' documents --> | ||
3 | <html> | ||
4 | <head> | ||
5 | <meta charset="utf-8"> | ||
6 | <meta name="generator" content="pandoc"> | ||
7 | <meta name="viewport" content="width=device-width, initial-scale=1.0, user-scalable=yes"> | ||
8 | <meta name="author" content="Case Duckworth"> | ||
9 | <!-- more meta tags here --> | ||
10 | <title>Elegy for an alternate self | Autocento of the breakfast table</title> | ||
11 | <link rel="stylesheet" type="text/css" href="_common.css"> | ||
12 | <link rel="stylesheet" type="text/css" href="_verse.css"> | ||
13 | <link rel="stylesheet" type="text/css" href="_autocento.css"> | ||
14 | <!--[if lt IE 9]> | ||
15 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> | ||
16 | <![endif]--> | ||
17 | </head> | ||
18 | <body> | ||
19 | |||
20 | |||
21 | <header> | ||
22 | <!-- title --> | ||
23 | <h1 class="title">Elegy for an alternate self</h1> | ||
24 | |||
25 | </header> | ||
26 | |||
27 | <section class="verse"> | ||
28 | <p>Say there are no words. Say that we are conjoined<br />from birth, or better still, say we are myself.<br />—But I still talk to myself, I build my world<br />through language, so if we say there are no words<br />this is not enough. Say we are instead some animal,<br />or better yet, a plant, or a flagellum motoring<br />aimlessly around. (Say that humans are the only things<br />that reason. Say that we’re the only things that worry.)</p> | ||
29 | <p>Say that I am separate. To say there’s everything else<br />and then there’s me is wrong. Each thing is separate:<br />there is no whole in the world. Say this is both good<br />and bad, or rather, say there is no good or bad but only<br />being, more and more of it always added, none taken out<br />though it can be forgotten. Say that forgetting<br />is a function of our remembering. (Say that humans only<br />worry about separation. Say that only humans feel it.)</p> | ||
30 | </section> | ||
31 | |||
32 | <nav> | ||
33 | </nav> | ||
34 | |||
35 | </body> | ||
36 | </html> | ||