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| author | Case Duckworth | 2015-04-14 18:09:55 -0700 |
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| committer | Case Duckworth | 2015-04-14 18:09:55 -0700 |
| commit | 08fd8e95dccb91d0495a50d1009f85cb80cfad65 (patch) | |
| tree | 9accf8a6e9b1f836e3c7c7b5437d11351545a07e /love-as-god.html | |
| parent | Change file hierarchy and rewrite makefile (diff) | |
| download | autocento-08fd8e95dccb91d0495a50d1009f85cb80cfad65.tar.gz autocento-08fd8e95dccb91d0495a50d1009f85cb80cfad65.zip | |
First compile in v1.0.0 v1.0.0
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| 1 | <!DOCTYPE html> | ||
| 2 | <!-- AUTOCENTO OF THE BREAKFAST TABLE --> | ||
| 3 | <!-- vim: fdm=indent | ||
| 4 | --> | ||
| 5 | <html lang="en"> | ||
| 6 | <head> | ||
| 7 | <meta charset="utf-8"> | ||
| 8 | <meta name="generator" content="pandoc"> | ||
| 9 | <meta name="viewport" content="width=device-width, initial-scale=1.0, user-scalable=yes"> | ||
| 10 | <meta name="author" content="Case Duckworth"> | ||
| 11 | |||
| 12 | <title>Love as God | Autocento of the breakfast table</title> | ||
| 13 | <link rel="icon" type="image/png" href="trunk/favico.png" /> | ||
| 14 | |||
| 15 | <link rel="stylesheet" type="text/css" href="trunk/style.css"> | ||
| 16 | <script src="scripts/randomize.js" type="text/javascript"> </script> | ||
| 17 | <script src="scripts/hylo.js" type="text/javascript"> </script> | ||
| 18 | |||
| 19 | <!--[if lt IE 9]> | ||
| 20 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> | ||
| 21 | <![endif]--> | ||
| 22 | </head> | ||
| 23 | <body id="love-as-god" class="stark"> | ||
| 24 | |||
| 25 | <article class="container"> | ||
| 26 | <header> | ||
| 27 | <!-- title --> | ||
| 28 | <h1 class="title">Love as God</h1> | ||
| 29 | |||
| 30 | |||
| 31 | <div class="header-extra"> | ||
| 32 | |||
| 33 | </div> | ||
| 34 | </header> | ||
| 35 | |||
| 36 | |||
| 37 | <section class="content verse"> | ||
| 38 | <p><span class="line"><a href="https://www.biblegateway.com/passage/?search=1+John+4%3A8&version=NIV">God is love</a>, they say, but there <a href="i-wanted-to-tell-you-something.html">is</a></span><span class="line">no god. Therefore, how can there be love?</span><span class="line">And if there is no love, how can there be God?</span><span class="line">There are things in life, I suppose,</span><span class="line">that are simply unanswerable mysteries</span><span class="line">of existence. Maybe this God and love are one.</span></p> | ||
| 39 | <p><span class="line">Maybe there are many loves, instead of one.</span><span class="line">The difference between <a href="largest-asteroid.html">what isn’t</a> and what is</span><span class="line">could merely be one of scope. The mystery</span><span class="line">is how we speak only of one love—</span><span class="line">to act as though we know we are supposed</span><span class="line">to love only one other, or that one other and God.</span></p> | ||
| 40 | <p><span class="line">But supposing that one other is God?</span><span class="line">What then? Is the God-lover to walk alone,</span><span class="line">supported by God only when He feels He is supposed</span><span class="line">to support her? What kind of love is</span><span class="line">this? I would argue in fact this isn’t love,</span><span class="line">this <a href="http://www.footprints-inthe-sand.com/index.php?page=Poem/Poem.php">one-set-of-footprints-in-the-sand</a> mystery.</span></p> | ||
| 41 | <p><span class="line">How to define two loves as one is the mystery.</span><span class="line">It’s obvious to many there is a thing called God,</span><span class="line">and just as obvious that there is one called love.</span><span class="line">Maybe we fool ourselves, we who can’t be alone;</span><span class="line">maybe we don’t know what either God or love is.</span><span class="line">Maybe, and perhaps; but I for one propose</span></p> | ||
| 42 | <p><span class="line">that we as only humans are not supposed</span><span class="line">to know or understand capital-L Life, that mystery.</span><span class="line">Isn’t it enough to know that God is</span><span class="line">love, and love is God,</span><span class="line">no matter which one</span><span class="line">does or does not exist? What is life, if no love,</span></p> | ||
| 43 | <p><span class="line">if no God? <a href="cereal.html">Maybe</a> this saying, “God is love,”</span><span class="line">is less a definition of God what what love is supposed</span><span class="line">to be. Of these two terms, <a href="death-zone.html">maybe2</a> the one</span><span class="line">we should capitalize is Love, that great mystery</span><span class="line">of chemistry and longing. Maybe “Love is god”</span><span class="line">is a more fitting <a href="epigraph.html">epigraph</a> for what life is</span></p> | ||
| 44 | <p><span class="line"><a href="tapestry.html">made of:</a> Love, that most delicate, most misty</span><span class="line">of all emotions, is supposed to be their god,</span><span class="line">as the one that binds us, that was, that will be, that is.</span></p> | ||
| 45 | </section> | ||
| 46 | </article> | ||
| 47 | <nav> | ||
| 48 | <div class="anchors"> | ||
| 49 | <a href="backlinks/love-as-god.html" id="backlinks" title="Links to this page"> | ||
| 50 | φ | ||
| 51 | </a> | ||
| 52 | <a href="index.html" id="coverlink" title="To cover">◊</a> | ||
| 53 | <a href="#" id="randomizelink" title="ERROR">ξ</a> | ||
| 54 | </div> | ||
| 55 | |||
| 56 | <a class="prevlink" href="initial-conditions.html" | ||
| 57 | title="Previous article in Stark Raving"> | ||
| 58 | Initial conditions | ||
| 59 | </a> | ||
| 60 | <a class="prevlink" href="ouroboros_memory.html" | ||
| 61 | title="Previous article in Stark Raving"> | ||
| 62 | Ouroboros of memory | ||
| 63 | </a> | ||
| 64 | |||
| 65 | <a class="nextlink" href="worse-looking-over.html" | ||
| 66 | title="Next article in Stark Raving"> | ||
| 67 | Worse looking over | ||
| 68 | </a> | ||
| 69 | <a class="nextlink" href="lappel-du-vide.html" | ||
| 70 | title="Next article in Stark Raving"> | ||
| 71 | L’appel du vide | ||
| 72 | </a> | ||
| 73 | </nav> | ||
| 74 | |||
| 75 | </body> | ||
| 76 | </html> | ||