diff options
author | Case Duckworth | 2015-03-02 16:47:25 -0700 |
---|---|---|
committer | Case Duckworth | 2015-03-02 16:47:25 -0700 |
commit | c1eb96578e5a40d2b6eaee0ace394cff8daf197b (patch) | |
tree | eeac1967a361f2a7f245cb0076b63d526ab45341 /love-as-god.html | |
parent | First complete src/ linking complete (diff) | |
download | autocento-c1eb96578e5a40d2b6eaee0ace394cff8daf197b.tar.gz autocento-c1eb96578e5a40d2b6eaee0ace394cff8daf197b.zip |
First complete compile
Diffstat (limited to 'love-as-god.html')
-rw-r--r-- | love-as-god.html | 54 |
1 files changed, 54 insertions, 0 deletions
diff --git a/love-as-god.html b/love-as-god.html new file mode 100644 index 0000000..6e5f363 --- /dev/null +++ b/love-as-god.html | |||
@@ -0,0 +1,54 @@ | |||
1 | <!DOCTYPE html> | ||
2 | <!-- Template for compiled 'Autocento' documents --> | ||
3 | <html> | ||
4 | <head> | ||
5 | <meta charset="utf-8"> | ||
6 | <meta name="generator" content="pandoc"> | ||
7 | <meta name="viewport" content="width=device-width, initial-scale=1.0, user-scalable=yes"> | ||
8 | <meta name="author" content="Case Duckworth"> | ||
9 | <!-- more meta tags here --> | ||
10 | <title>Love as God | Autocento of the breakfast table</title> | ||
11 | <link rel="stylesheet" type="text/css" href="css/_common.css"> | ||
12 | <link rel="stylesheet" type="text/css" href="css/verse.css"> | ||
13 | <link rel="stylesheet" type="text/css" href="css/stark.css"> | ||
14 | <!--[if lt IE 9]> | ||
15 | <script src="http://html5shim.googlecode.com/svn/trunk/html5.js"> </script> | ||
16 | <![endif]--> | ||
17 | </head> | ||
18 | <body> | ||
19 | |||
20 | |||
21 | <header> | ||
22 | <!-- title --> | ||
23 | <h1 class="title">Love as God</h1> | ||
24 | |||
25 | </header> | ||
26 | |||
27 | <section class="verse"> | ||
28 | <p><a href="https://www.biblegateway.com/passage/?search=1+John+4%3A8&version=NIV">God is love</a>, they say, but there <a href="i-wanted-to-tell-you-something.html">is</a><br />no god. Therefore, how can there be love?<br />And if there is no love, how can there be God?<br />There are things in life, I suppose,<br />that are simply unanswerable mysteries<br />of existence. Maybe this God and love are one.</p> | ||
29 | <p>Maybe there are many loves, instead of one.<br />The difference between <a href="largest-asteroid.html">what isn’t</a> and what is<br />could merely be one of scope. The mystery<br />is how we speak only of one love—<br />to act as though we know we are supposed<br />to love only one other, or that one other and God.</p> | ||
30 | <p>But supposing that one other is God?<br />What then? Is the God-lover to walk alone,<br />supported by God only when He feels He is supposed<br />to support her? What kind of love is<br />this? I would argue in fact this isn’t love,<br />this <a href="http://www.footprints-inthe-sand.com/index.php?page=Poem/Poem.php">one-set-of-footprints-in-the-sand</a> mystery.</p> | ||
31 | <p>How to define two loves as one is the mystery.<br />It’s obvious to many there is a thing called God,<br />and just as obvious that there is one called love.<br />Maybe we fool ourselves, we who can’t be alone;<br />maybe we don’t know what either God or love is.<br />Maybe, and perhaps; but I for one propose</p> | ||
32 | <p>that we as only humans are not supposed<br />to know or understand capital-L Life, that mystery.<br />Isn’t it enough to know that God is<br />love, and love is God,<br />no matter which one<br />does or does not exist? What is life, if no love,</p> | ||
33 | <p>if no God? <a href="cereal.html">Maybe</a> this saying, “God is love,”<br />is less a definition of God what what love is supposed<br />to be. Of these two terms, <a href="death-zone.html">maybe2</a> the one<br />we should capitalize is Love, that great mystery<br />of chemistry and longing. Maybe “Love is god”<br />is a more fitting <a href="epigraph.html">epigraph</a> for what life is</p> | ||
34 | <p><a href="tapestry.html">made of:</a> Love, that most delicate, most misty<br /> of all emotions, is supposed to be their god,<br />as the one that binds us, that was, that will be, that is.</p> | ||
35 | </section> | ||
36 | |||
37 | <nav> | ||
38 | <a href="initial-conditions.html"> | ||
39 | <span class="prevlink">< Initial conditions</span> | ||
40 | </a> | ||
41 | <a href="ouroboros_memory.html"> | ||
42 | <span class="prevlink">< Ouroboros of memory</span> | ||
43 | </a> | ||
44 | <a href="#" id="lozenge"> ◊ </a> | ||
45 | <a href="worse-looking-over.html"> | ||
46 | <span class="nextlink">Worse looking over ></span> | ||
47 | </a> | ||
48 | <a href="lappel-du-vide.html"> | ||
49 | <span class="nextlink">L’appel du vide ></span> | ||
50 | </a> | ||
51 | </nav> | ||
52 | |||
53 | </body> | ||
54 | </html> | ||