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author | Case Duckworth | 2015-03-12 13:01:16 -0700 |
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committer | Case Duckworth | 2015-03-12 13:01:16 -0700 |
commit | 2764ce38ff89667fc4073fb66cdd634caaffd613 (patch) | |
tree | 2b574940d00219cddba222222ee2ae13d49ea644 /no-nothing.html | |
parent | Remove lua cruft (diff) | |
download | autocento-2764ce38ff89667fc4073fb66cdd634caaffd613.tar.gz autocento-2764ce38ff89667fc4073fb66cdd634caaffd613.zip |
Fix #9 - ekphrastisize some poems
For ekphrastic articles, add `ekphrastic` node to YAML metadata. This node includes subnodes `image`, `title`, `alt`, `link`, and `class`. `image` provides a link to the local image--just include the file name with the extension, not the folder (all images should be in /img/.) `title` provides the title of the image, and the alt-text, if there is no `alt` node. `alt`, if it exists, provides the alt text for the image. `link`, if present, wraps the image in an `<a>` tag--it should point to the source web page of the ekphrastic image. `class`, if present, sets the class(es) for the image, for styling. In this commit, I've set `ekphrastic` on the four articles that have them so far: 'The Death Zone,' 'AMBER alert,' 'The moon is gone,' and 'Man.' I've also updated .template.html with the changes, and updated README.md to reflect the changes in YAML structure.
Diffstat (limited to 'no-nothing.html')
-rw-r--r-- | no-nothing.html | 7 |
1 files changed, 3 insertions, 4 deletions
diff --git a/no-nothing.html b/no-nothing.html index 0c35bc2..ced2668 100644 --- a/no-nothing.html +++ b/no-nothing.html | |||
@@ -37,10 +37,9 @@ | |||
37 | 37 | ||
38 | </header> | 38 | </header> |
39 | 39 | ||
40 | <section class="content verse"> | 40 | |
41 | <p>While <a href="father.html">swimming in the river</a><br />I saw underneath it a river<br />of stars. Only there was no<br />river: it was noon. You can<br />say <a href="music-433.html">the sun is a river</a>; you<br />can argue the stars back it<br />like <a href="lovessong.html">shirts behind a closet</a><br />door; you can say <a href="big-dipper.html">the earth</a><br />holds us up with its weight<br />or that it means well or it<br />means anything.<br /> There is no<br />closet, <a href="amber-alert.html">nor door</a>; there are<br />no shirts hanging anywhere.<br />There is no false wall that<br />leads deep into the earth’s<br />bowels, <a href="real-writer.html">growing warmer</a> with<br />each step. Warmth as a con-<br />cept has ceased to make any<br />sense. In contraposition to<br />cold, it might, but cold as<br />well <a href="i-think-its-you.html">stepped out</a> last night<br />and hasn’t returned.<br /> Last I<br />heard, it went out swimming<br />and <a href="in-bed.html">might’ve drowned</a>. Trees<br />were the pallbearers at the<br />funeral, the train was long<br />and wailful, there was much<br /><a href="http://biblehub.com/luke/13-28.htm">wailing and gnashing</a> of all<br />teeth–though there were no<br />teeth, no train, no funeral<br />or prayer or trees at all–<br />nor a <a href="howtoread.html">river underneath</a> any-<br />thing. There was nothing to<br />be underneath anymore.<br /> Look<br />around, and tell me you see<br />something. Look around, and<br />tell me something that I do<br />not know. I know, more than<br />anything, that the world is<br />always ending. Behind that,<br />there is nothing, save that<br />there is no nothing either.</p> | 41 | <section class="content verse"><p>While <a href="father.html">swimming in the river</a><br />I saw underneath it a river<br />of stars. Only there was no<br />river: it was noon. You can<br />say <a href="music-433.html">the sun is a river</a>; you<br />can argue the stars back it<br />like <a href="lovessong.html">shirts behind a closet</a><br />door; you can say <a href="big-dipper.html">the earth</a><br />holds us up with its weight<br />or that it means well or it<br />means anything.<br /> There is no<br />closet, <a href="amber-alert.html">nor door</a>; there are<br />no shirts hanging anywhere.<br />There is no false wall that<br />leads deep into the earth’s<br />bowels, <a href="real-writer.html">growing warmer</a> with<br />each step. Warmth as a con-<br />cept has ceased to make any<br />sense. In contraposition to<br />cold, it might, but cold as<br />well <a href="i-think-its-you.html">stepped out</a> last night<br />and hasn’t returned.<br /> Last I<br />heard, it went out swimming<br />and <a href="in-bed.html">might’ve drowned</a>. Trees<br />were the pallbearers at the<br />funeral, the train was long<br />and wailful, there was much<br /><a href="http://biblehub.com/luke/13-28.htm">wailing and gnashing</a> of all<br />teeth–though there were no<br />teeth, no train, no funeral<br />or prayer or trees at all–<br />nor a <a href="howtoread.html">river underneath</a> any-<br />thing. There was nothing to<br />be underneath anymore.<br /> Look<br />around, and tell me you see<br />something. Look around, and<br />tell me something that I do<br />not know. I know, more than<br />anything, that the world is<br />always ending. Behind that,<br />there is nothing, save that<br />there is no nothing either.</p> |
42 | <p>Nothing somehow still turns<br />and flows past us, past all<br />time and beyond it, a river<br />returning, to its forgotten<br />origins deep within itself.</p> | 42 | <p>Nothing somehow still turns<br />and flows past us, past all<br />time and beyond it, a river<br />returning, to its forgotten<br />origins deep within itself.</p></section> |
43 | </section> | ||
44 | </article> | 43 | </article> |
45 | <nav> | 44 | <nav> |
46 | <a href="#" id="lozenge" title="Random page"> ◊ </a> | 45 | <a href="#" id="lozenge" title="Random page"> ◊ </a> |