about summary refs log tree commit diff stats
path: root/philosophy.txt
diff options
context:
space:
mode:
authorCase Duckworth2015-01-31 13:10:17 -0700
committerCase Duckworth2015-01-31 13:10:17 -0700
commite0b1c2737397839ff5ba8c129d31baf6f97805fe (patch)
tree567dc9a605406134541c8da4effdf9141c288e6e /philosophy.txt
parentAdd Hezekiah; Work out YAML metainfo" (diff)
downloadautocento-e0b1c2737397839ff5ba8c129d31baf6f97805fe.tar.gz
autocento-e0b1c2737397839ff5ba8c129d31baf6f97805fe.zip
Finish linking Elegy, Hezekiah; Rename files
Diffstat (limited to 'philosophy.txt')
-rw-r--r--philosophy.txt38
1 files changed, 38 insertions, 0 deletions
diff --git a/philosophy.txt b/philosophy.txt new file mode 100644 index 0000000..0ac114f --- /dev/null +++ b/philosophy.txt
@@ -0,0 +1,38 @@
1---
2title: Philosophy
3genre: prose
4
5project:
6 title: Book of Hezekiah
7 css: hezekiah
8 order: 3
9 next:
10 title: Proverbs
11 link: proverbs
12 prev:
13 title: The purpose of dogs
14 link: purpose-dogs
15...
16
17Importance is important. But meaning is meaningful. Here we are at the
18crux of the matter, for both meaning and importance are also
19human-formed. So it would seem that nothing is important or meaningful,
20if importance and meaning are of themselves only products of the
21fallible human intellect. But here is the great secret: *so is the
22fallibility of the human intellect a mere product of the fallible human
23intellect.* The question here arises: Is anything real, and not a mere
24invention of a mistaken human mind? By real of course I mean
25"that which is *on its own terms*," that is, without any [modification][] on
26the part of mankind by observing it. But such a thing is impossible to
27be known, for if it be known it has certainly been observed by someone,
28and so it is not on its own terms but on the terms of the observer. So
29it cannot be known if anything exists on its own terms, for it exists on
30its own terms we certainly will not know anything about it.
31
32By this it is possible to see that nothing is knowable without the
33mediating factor of our mind fucking up the "[raw][]," the "real" world. But
34by this time it would seem that this chapter is far far too
35philosophical, not to mention pretentious, so I must try again.
36
37[modification]: i-am.html
38[raw]: spittle.html