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| 8 | <meta name="author" content="Case Duckworth"> | ||
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| 10 | <title>Elegy for an alternate self | Autocento of the breakfast table</title> | ||
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| 23 | <h1 class="title">Elegy for an alternate self</h1> | ||
| 24 | |||
| 25 | </header> | ||
| 26 | |||
| 27 | <section class="verse"> | ||
| 28 | <p>Say there are no words. Say that we are conjoined<br />from birth, or better still, say we are myself.<br />—But I still talk to myself, I build my world<br />through language, so if we say there are <a href="hymnal.html">no words</a><br />this is not enough. Say we are instead some animal,<br />or better yet, <a href="plant.html">a plant</a>, or a flagellum motoring<br />aimlessly around. (Say that humans are the only things<br />that reason. Say that we’re the <a href="movingsideways.html">only things that worry</a>.)</p> | ||
| 29 | <p>Say that I am separate. To say there’s everything else<br />and then there’s me is wrong. Each thing is separate:<br /><a href="i-wanted-to-tell-you-something.html">there is no whole in the world</a>. Say this is both good<br />and bad, or rather, say there is no good or bad but only<br />being, more and more of it always added, none taken out<br />though it can be forgotten. Say that forgetting<br />is a function of our remembering. (Say that humans only<br /><a href="swansong-alt.html">worry about separation</a>. Say that only humans feel it.)</p> | ||
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