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1 | --- | ||
2 | title: Words and meaning | ||
3 | genre: prose | ||
4 | |||
5 | project: | ||
6 | title: Elegies for alternate selves | ||
7 | css: elegies | ||
8 | order: 4 | ||
9 | prev: | ||
10 | title: And | ||
11 | link: and | ||
12 | next: | ||
13 | title: On seeing the panorama of the Apollo 11 landing site | ||
14 | link: apollo11 | ||
15 | ... | ||
16 | |||
17 | "How astonishing it is that language can almost mean, / and frightening | ||
18 | that it does not quite," Jack Gilbert opens his poem "The Forgotten | ||
19 | Dialect of the Heart." In a similar vein, Hass's "Meditation at | ||
20 | Legunitas" states, "A word is elegy to what it signifies." These poems | ||
21 | get to the heart of language, and express the old duality of thought: by | ||
22 | giving a word to an entity, it is both tethered and made meaningful. | ||
23 | |||
24 | Words are the inevitable byproduct of an analytic mind. Humans are | ||
25 | constantly classifying and reclassifying ideas, objects, animals, | ||
26 | people, into ten thousand arbitrary categories. A favorite saying of | ||
27 | mine is that "Everything is everything," a tautology that I like, | ||
28 | because it gets to the core of the human linguistic machine, and because | ||
29 | every time I say it people think I'm being [disingenuous][]. But what I mean | ||
30 | by "everything is everything" is that there is a continuity to existence | ||
31 | that works beyond, or rather underneath, our capacity to understand it | ||
32 | through language. Language by definition compartmentalizes reality, sets | ||
33 | this bit apart from that bit, sets up boundaries as to what is and is | ||
34 | not a stone, a leaf, a door. Most of the time I think of language as | ||
35 | limiting, as defining a thing as the [inverse of everything][] is not. | ||
36 | |||
37 | In this way, "everything is everything" becomes "everything is nothing," | ||
38 | which is another thing I like to say and something that pisses people | ||
39 | off. To me, infinity and zero are the same, two ways of looking at the | ||
40 | same point on the circle–of numbers, of the universe, whatever. Maybe | ||
41 | it's because I wear an analogue watch, and so my view of time is | ||
42 | cyclical, or maybe it's some brain trauma I had in vitro, but whatever it | ||
43 | is that's how I see the world, because I'm working against the | ||
44 | limitations that language sets upon us. I think that's the role of the | ||
45 | poet, or of any artist: to take the over-expansive experience of | ||
46 | existing and to boil it down, boil and boil away until there is the | ||
47 | ultimate concentrate at the center that is what the poem talks around, | ||
48 | at, etc., but never of, because it is ultimately made of language and | ||
49 | cannot get to it. A poem is getting as close as possible to the speed of | ||
50 | light, to absolute zero, to God, while knowing that it can't get all the | ||
51 | way there, and never will. A poem is doing this and coming back and | ||
52 | showing what happened as it happened. Exegesis is hard because a really | ||
53 | good poem will be just that, it will be the most basic and best way to | ||
54 | say what it's saying, so attempts to say the same thing differently will | ||
55 | fail. A poem is a kernel of existence. It is a description of the | ||
56 | kernel. [It is][]. | ||
57 | |||
58 | [disingenuous]: likingthings.html | ||
59 | [inverse of everything]: i-am.html | ||
60 | [It is]: arspoetica.html | ||