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authorCase Duckworth2015-02-27 15:51:11 -0700
committerCase Duckworth2015-02-27 15:51:11 -0700
commitf402a2b6d43a0411028b14a19cb449a7da0f5314 (patch)
tree2fc532756fd7620fee7ecc2e38d5cd68db389c23 /src/movingsideways.txt
parentRevise Riptide of memory (diff)
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Change line breaks to sentences in prose pieces
Diffstat (limited to 'src/movingsideways.txt')
-rw-r--r--src/movingsideways.txt54
1 files changed, 22 insertions, 32 deletions
diff --git a/src/movingsideways.txt b/src/movingsideways.txt index bc373e2..4b48c83 100644 --- a/src/movingsideways.txt +++ b/src/movingsideways.txt
@@ -14,37 +14,27 @@ project:
14 link: proverbs 14 link: proverbs
15... 15...
16 16
17A dog moving sideways is sick; a man moving sideways is drunk. Thus if 17A dog moving sideways is sick; a man moving sideways is drunk.
18you want to be mindful of the movings of the universe sideways, become 18Thus if you want to be mindful of the movings of the universe sideways, become either drunk or sick.
19either drunk or sick. By doing this you remove yourself from the 19By doing this you remove yourself from the equation, and are able to observe, without being observed, the universe as it dances sideways drunkenly.
20equation, and are able to observe, without being observed, the universe 20
21as it dances sideways drunkenly. 21Shit wait.
22 22The problem is not that by observing you are observed (although quantum mechanics may disagree[^1]), because obviously dogs don't know we're observing them when we watch them through cameras in their little yard while they play and eat and poop---who poops knowingly on camera?
23Shit wait. The problem is not that by observing you are observed 23The problem is *the actual act of observing that distorts the world into what we want it to be*.
24(although quantum mechanics may disagree[^1]), because obviously dogs 24
25don't know we're observing them when we watch them through cameras in 25What I want to know is this: Why is this necessarily a problem?
26their little yard while they play and eat and poop---who poops knowingly 26The dog is made, by mankind, to frolic and poop and sniff and growl and dig.
27on camera? The problem is *the actual act of observing that distorts the 27Why cannot the man be made to observe the world incorrectly around him, and worry about it?
28world into what we want it to be*. 28Men have always wandered about the earth; does it not make sense that also they should wonder in their minds what makes it all work?[^2]
29 29In fact this is the very center of the creative being: the ability to move sideways, to dance with reality and judge it as it judges you, much like teenagers at the junior prom.
30What I want to know is this: Why is this necessarily a problem? The dog 30
31is made, by mankind, to frolic and poop and sniff and growl and dig. Why 31Of course, reality doesn't judge us back.
32cannot the man be made to observe the world incorrectly around him, and 32But that doesn't mean that it doesn't!
33worry about it? Men have always wandered about the earth; does it not 33If you think it's judging you, then *observe in your surroundings your own insecurities*.
34make sense that also they should wonder in their minds what makes it all 34It is obvious that this way of doing things is far from vogue; usually projecting [inner pain][] onto the outer world is classified as pathology.
35work?[^2] In fact this is the very center of the creative being: the 35However, this is because it is assumed that the outer world is *on its own terms*, which it obviously isn't, as far as we know.
36ability to move sideways, to dance with reality and judge it as it 36It follows that as [there is no backdrop][backdrop] against which to judge our quirks, the quirks must not exist.
37judges you, much like teenagers at the junior prom. 37Thus all is right with the world.
38
39Of course, reality doesn't judge us back. But that doesn't mean that it
40doesn't! If you think it's judging you, then *observe in your
41surroundings your own insecurities*. It is obvious that this way of
42doing things is far from vogue; usually projecting [inner pain][] onto the
43outer world is classified as pathology. However, this is because it is
44assumed that the outer world is *on its own terms*, which it obviously
45isn't, as far as we know. It follows that as [there is no backdrop][backdrop]
46against which to judge our quirks, the quirks must not exist. Thus all
47is right with the world.
48 38
49[inner pain]: telemarketer.html 39[inner pain]: telemarketer.html
50[backdrop]: philosophy.html 40[backdrop]: philosophy.html
@@ -60,4 +50,4 @@ is right with the world.
60 50
61[^2]: I attempted to strike this terrible pun from the account, but 51[^2]: I attempted to strike this terrible pun from the account, but
62 Hezekiah demanded I keep it if he were to continue the relation of 52 Hezekiah demanded I keep it if he were to continue the relation of
63 his prophecy-slash-advice column 53 his prophecy-slash-advice column.